Learning to See God

 

Many of us ask how to hear God better, but maybe it’s more basic to first learn how to see.

 

The Bible gives us a comprehensive picture of God.

 

We get a wide-angle view of God and His ongoing interactions with mankind by reading the Bible cover to cover, preferably in more than one translation.

 

For an up close and personal relationship, we zoom in by becoming acquainted with Old Testament worshipers and by reading the Gospels and seeing how God clearly shows Himself in the character, wisdom, healing acts, forgiveness, and love of His Son Jesus.

 

Creation reveals the power and majesty of God.

 

The universe invites us into the unknown and helps us to see and acknowledge the ongoing mystery of God.

 

The earth displays the colorful variety and creative beauty of our Creator. As we exercise our own creativity in the light of God’s image, we see tiny details, enormous diversity, and infinite possibilities.

 

Personal, local, and world events help us to see our need for God.

 

As we become aware of a problem, large or small, we might see something specific to pray about, trusting God has a purpose for whatever He allows.

 

Godly friends and family help us to see God.

 

In both the Old Testament and the New, God calls us into community through family, friends, and fellow worshipers, each of whom has a unique way of seeing God’s hand in their lives and ours. These perspectives help us to expand our own view of our loving God.

 

Confession removes blinders so we can better see.

 

Bible Gateway provides many translations of a key-to-seeing verse in Matthew 7:5. As you look through a few of these, notice the repetitive phrase involving seeing:

 

“…first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye,” Amplified (AMP.)

 

“First take the log out of your eye, and then you’ll see clearly to take the splinter out of your brother’s or sister’s eye,” Common English Bible (CEB.)

 

“…first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye,” King James Version (KJV.)

 

“…remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye,” New American Bible, Revised Edition (NABRE.)

 

“…first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye,” New International Version (NIV.)

 

Confessing our mistakes allows us to see clearly again, which brings discernment and a faultless view of God.

 

With clear, discerning vision, we can see and perceive God in circumstances, other people, and ourselves.

 

Then we can recognize the light in and around us.

 

Then we’ll be apt to look for good.

 

Then we can see and be love as God sees us into His Kingdom.

 

 

©2021, Mary Sayler, poet-writer, lifelong student of the Bible

 

 

…

 

Offering God our PRAISE!

 

As negative, worrisome news pummels our ears, the last thing we might feel like doing is praise! But that’s the very reason the Bible encourages us to “offer to God a sacrifice of praise.”

“Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name,” Hebrews 13:15, New International Version (NIV.)

Some time ago, I asked, “Is there something You want me to do, Lord?” and, immediately, the word “Praise” came to mind. Having been raised in a polite Christian family, the inclination to thank God and people came easily enough, but praise? Frankly, I wasn’t sure I knew what praising God truly meant – or at least how it differed from thanksgiving.

After looking up several dictionary definitions, I saw praise as expressing approval more than the appreciation shown in giving thanks. Praise  commends, lauds, and says good things – not with gratitude in mind so much as acknowledgement, commendation, and re-commendation. Or, to say it another way, praise focuses on Who God Is, more than what God does. Praise pours out our love to the Lord.

The Psalms provide wonderful examples of ways to praise, pray, thank God – and lament. A closer than usual study of those priceless poems shows that almost all of the lamentations begin with a concern or complaint but end with purposeful thanks or praise. That uplift at the end exemplifies a strong faith in God, despite the circumstances, and also shows how a poured-out-heart must remain completely honest and wholly vulnerable.

Ready to praise but not particularly practiced, I immediately sensed God’s help as relevant thoughts and phrases caught my attention each morning. Once I had typed those beginning lines in a computer file, other thoughts and lines swiftly followed – somewhat like a stream-of-consciousness flow, but more “subconscious” or even “unconscious” of what might come next.

Spontaneity remained key–often with a phrase that startled me or an insight God gave in thoughts I’d never had before the poem gained my attention. So my “method” became an intent to obey, rather than create, as I wrote down each spontaneous thought or phrase with the anticipation that the rest of the words would freely follow. Usually they did, sometimes even exploding onto the page. Other times they seemed more reflective, depending, perhaps, on my mood or something God wanted me to consider as I wrote to discover what the lines had to say. For instance:

Praise God our Praise

without Whom
there is none:

no cause for joy,
no source of love,
no hope of peace.

Praise God Who Dwells
in us and around us –
enthroned on our praises
– uplifting our days.

 

Maybe you’ll prefer to call such poems“ meditations.” Maybe you’ll see them as prayers. Or maybe, as you offer up your praises to God, you’ll be stunned by the unexpected thoughts and ragged edges that come to mind. Write them down – especially if you don’t feel like it!

Praise God, the Rock

under Whom I crawl
when I feel low,
the Rock I climb
to get a higher view.

May the Lord bless you and your life of purposeful praise, whether joyful or sacrificial.

 

Mary Harwell Sayler

Note: The above poems and text came from the introduction to my book PRAISE! published by Cladach Publishing.

 

…

 

The Pursuit of God

First published in 1948, The Pursuit of God  by A. W. Tozer, has been reissued with an Introduction by James L. Snyder and published by Bethany House, who kindly sent me a hardback copy of this Christian classic to review.

A self-taught theologian-pastor, Tozer (1897-1963) wrote the book on a long, cross-country train ride, most likely unaware it would be published many times in many languages over many decades. He just wanted to bring readers of this and his forty-plus books into the presence of God. As he stated in the Preface, “It is a solemn thing, and no small scandal in the Kingdom, to see God’s children starving while actually seated at the Father’s table.”

In the chapter “Following Hard After God,” Rev. Tozer advises us:

“Come near to the holy men and women of the past, and you will soon feel the heat of their desire for God. They mourned for Him, they prayed and wrestled and sought for Him day and night, in season and out, and when they had found Him the finding was all the sweeter for the long seeking.”

His book has precisely that effect with chapter after chapter showing us how. In “The Universal Presence,” for example, Tozer explains:

“God is here when we are wholly unaware of it. He is manifest only when and as we are aware of His Presence. On our part there must be surrender to the Spirit of God, for His work it is to show us the Father and the Son. If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face.”

Each chapter ends with a prayer relevant to what’s just been read as Rev. Tozer draws us ever deeper into The Pursuit of God. The book continues to direct our focus away from ourselves and our concerns toward God the Father, Son, and Holy Spirit, exhorting us to “Be still, and know that I am God” (Psalm 46:10) while become more receptive to “The Speaking Voice.”

In the chapter by that name, Rev. Tozer clarifies:

“The facts are that God is not silent, has never been silent. It is the nature of God to speak…. The Bible is the inevitable outcome of God’s continuous speech.”

Further:

“I think a new world will arise out of the religious mists when we approach our Bible with the idea that it is not only a book which was once spoken, but a book which is now speaking….” for “…a word of God once spoken continues to be spoken.”

Therefore:

“If you would follow on to know the Lord, come at once to the open Bible, expecting it to speak to you. Do not come with the notion that it is a thing which you may push around at your convenience. It is more than a thing; it is a voice, a word, the very Word of the living God.”

©2020, Mary Harwell Sayler, poet-writer, Bible Reviewer

…