Jesus and the Jewish Roots of Mary

Jesus and the Jewish Roots of Mary by Brant Pitre gives Christians from all backgrounds a better understanding of the biblical view of the Mother of Christ.

Published by Image, who kindly sent me a copy to review, the book begins with the author’s questioning the church’s teaching about Mary in his attempt to answer his own questions and those often asked by non-Catholics.

As the Introduction says, “This book is written for anyone who has ever wondered what the Bible really teaches about Mary, the mother of Jesus.”

Then, “Eventually, it dawned on me that the reason I had begun to consider Catholic beliefs about Mary ‘unbiblical’ was that I was not paying enough attention to the Old Testament.”

Does this matter? As the Introduction goes on to say, “When it comes to the mother of Jesus, the stakes are high. Mary is a dividing line between Christians. And the issues involved are serious. If Protestants are right about Mary, then both Catholic and Orthodox Christians – more than half of the world’s Christian population – are committing idolatry on a regular basis. If Catholics and Orthodox are right about Mary, then Protestant Christians – a little less than half of the world’s Christians – are missing out on what the Bible as a whole reveals about the mother of Christ.”

As a Christian who sees where both sides are coming from, I was not interested in who's right but in God’s ongoing command to honor our parents. And, my honoring the mother of my Savior seems like the respectful, responsible thing to do. In addition, I’ve often heard – in the early church and onward –  peoples of all faiths have been drawn to Mary, who then draws them to Christ.

After reading this book with interest, I highly recommend it to anyone who would like to know more about Jesus’ mother and the biblical parallels between her and various women in the Hebrew Bible. In the chapter, “The New Eve,” for instance, the author draws parallels between Mary and Eve, the latter of whom was referred to in Genesis as “woman” before the Fall and only given a proper name afterwards. Since I’d never noticed that distinction before, I could at last see why Jesus referred to His mother as “woman” a couple of times – not out of disrespect but as making a connection between her and the first woman. For, as the New Testament calls Jesus the “New Adam,” Mary can well be considered the New Eve.

Another biblical parallel occurs between Mary and the “Queen Mother” of the Old Testament. For example, the wife (or wives) of a king was not referred to as the Queen Mother, but his biological mother had that particular title. And so, with her Son Jesus as the King of Kings, Mary would understandably be placed in that royal category.

Other parallels can be found in the Ark of the Covenant that contained the Word of God and with Rachel, who weeps for her lost children. But, Dr. Pitre - a graduate of Notre Dame and present Research Professor of Scripture and Theology at the Augustine Institute - explains far better and more knowledgeably than I in this thought-provoking, easy-to-read, engaging book that, I pray, will help to heal the Marian rifts among us.

Mary Harwell Sayler, ©2019, poet-writer, reviewer

Jesus and the Jewish Roots of Mary, hardback

The New City Catechism Devotional

What do Christians truly believe and why? Do those beliefs differ as much as we suppose? The New City Catechism Devotional book, which Crossway kindly sent me to review, reminds us that we’re in agreement more often than we might think.

Edited by Collin Hansen, the book's Introduction by Timothy Keller laments the loss of catechesis in most churches, many of whom outline their beliefs in “statements of faith.” But is this enough? As the intro explains:

“Catechisms were written with at least three purposes. The first was to set forth a comprehensive exposition of the gospel – not only in order to explain clearly what the gospel is, but also to lay out the building blocks on which the gospel is based, such as the biblical doctrines of God, of human nature, of sin, and so forth. The second purpose was to do this exposition in such a way that the heresies, errors, and false beliefs of the time and culture were addressed and counteracted. The third and more pastoral purpose was to form a distinct people, a counterculture that reflected the likeness of Christ not only in individual character but also in the church’s communal life.”

In presenting a new catechism, “The New City Catechism is based on and adapted from Calvin’s Geneva Catechism, the Westminster Shorter and Larger catechisms, and especially the Heidelberg Catechism.”

This book differs, however, in that “The New City Catechism consists of fifty-two questions and answers, so the easiest way to use it is to memorize one question and answer each week of the year.”

Although you can do this alone, you’re encouraged to work with another Christian, your family, or a church group as you discuss the questions, quiz one another, and apply to your life these three areas of faith :

Part 1: God, Creation and Fall, Law (Questions 1-20)
Part 2. Christ, Redemption, Grace ( Questions 21-35)
Part 3: Spirit, Restoration, Growing in Grace (Questions 36-52)

In each section, pages begin with a question, relevant scripture, and commentary by contemporary and classic writers ranging from John Piper and Timothy Keller to Augustine, Luther, Calvin, and more with the back of the book providing brief bios on each.

Since I’m an ecumenical Christian who often thinks, “Can’t we all just get along?” the idea of this book greatly appealed to me. As I read the questions and answers, I saw that most Christians will likely agree with the responses to all but a very few.

For instance, Question 27 may leave some uncertain about their salvation, whereas Catholics, Orthodox Christians, and some Protestants will take issue with Question 43, “What are the sacraments or ordinances?” and Question 47, “What is the Lord’s Supper?”

I mention these differences in perspectives, not to point out what divides us, but to show how very few things do! The more we know this, the more apt we’ll be to show respect to other sincere Christians who have a different understanding than ours of what certain scriptures mean. The more we listen to each other, the more accepting we’ll be. The more accepting, the greater the strength and love in us becomes visible and winsome to the whole world.

Mary Harwell Sayler, © 2017, reviewer and poet-writer of the new book PRAISE!


The New City Catechism Devotional, hardback



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Writing to heal the Body of Christ

Are you concerned about the decline in church attendance in almost every denomination? Are you as distressed as I am about the divisions among Christians? Do you wish you could do something. As communicators for Christ, we can! For example:

• We can write honest, accurate, uplifting poems, devotionals, books, and stories to strengthen the faith of our readers.
• We can visit the websites of each denomination and study their statements of beliefs then write to overcome assumptions, errors, or misunderstanding.
• We can write about what we love in the Christian community and encourage forgiveness, acceptance, and respect for one another.
• We can research what the Bible says about fellowship in Christ and write about what draws us together and makes us One.
• We can investigate areas of dissension and pray to provide a voice of reason, balance, and healing.

If we write fiction, we can do so with a healing theme and purpose. For example, we might set a novel in another era where people dealt with similar concerns or write a Romeo and Juliette story between two lovers from opposing backgrounds, say, during the Reformation.

Most importantly, we can pray for discernment, expecting God to answer, and we can examine our minds and motives as we ask ourselves:

• Does my writing stir up debates or stir and quicken readers to consider differences from a spiritual perspective?

• Will my words help readers from diverse cultures to accept the forgiveness, redemption, and salvation of Jesus Christ, perhaps by showing that love and those blessings through story people, personal experiences, biblical truths, and practical suggestions?

• Does my writing speak ill of others or speak peace? In what ways can my poems, stories, devotionals, articles, and books bring reconciliation and healing to denominational or other church factions?

• The Bible gives us the wonderful analogy of One Body with many parts. Where do we see ourselves in the Body of Christ? Are any parts missing?

• Obviously, an elbow is not a toe, nor an ear a shinbone! But each part is vital to the whole. Can our writings show this? Can you think of another analogy that might speak to people today to show the need Christ has for each one of us to be One in Him?


©2015, Mary Harwell Sayler

For general help with your writing, revising, and more, order the Christian Writers’ Guide e-book.

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Ways to promote church unity

Almost a month ago, I posed a question, which began a lively discussion that needs to be more than just highlighted on the Christian Poets & Writers blog. The insightful comments of many members of our Christian Poets & Writers group on Facebook need to be retained for future recollection and ongoing inspiration and also passed on to Bible teachers, pastors, clerics, and other leaders in the church Body of Christ. May these words continue to be a blessing in Jesus’ Name.

QUESTION: In what ways can we promote church unity? To clarify: Unity does NOT mean uniform! We're not meant to be exactly alike, but to be part of the one Body of Christ. So, maybe the real question is: How can we help each other and our readers to see this Oneness and the power it brings to bear in Jesus' Name?

Brian: Meeting other Christians, working together on a project, forming natural relationships is a start. Reaching out may be needed, and we all need prayer support from friends.

Tracy: Yes! Coming to the understanding that, like our physical bodies, the body of Christ consists of many members with different functions. All serve an important purpose. And all rely on each other's gifts and purpose in order to function at the fullness of God's Will for His body! (1 Cor. 12)

Christine: As one pastor I had said, "Keep the main thing the main thing." Don't major on the minors.

Valerie: I see it as God is a God of unity and regular prayer taps us into the heartbeat of encouragement and exhortation Christ exemplified when on earth. We set aside TIME for prayer so we can better reflect His nature. We are often too busy to do this and as a result a critical spirit can wedge into our outlook.

Susan: Oneness is shown by patience (for difficult ones or seekers), acceptance (for those with a different viewpoint), joy in the success of others, sorrow in their pain, and gentle words at all times.

Mary: What wonderful responses! Christine, your comment would make a good motto. Valerie and Susan, you describe being a Christian! Yes! If we would BE like Christ, we wouldn't need to focus on coming together as one Body. It would just happen.

Nellie: It all comes back to love. That is the greatest command. The denomination doesn't matter; through love we recognize the spirit in others. Tolerance is necessary if we are to pull together in the name of Jesus Christ. We all believe in the resurrection and that God loved us first. Everything else is minor.

Dawn: Respecting each other's right to share a point of view, whether we agree with it or not.... We come together as the body of Christ with different gifts, talents, backgrounds, and cultures. Instead of dismissing someone who doesn't believe exactly the way we believe, (we can) be willing and open to hear them out. They might have something valuable to share that we never thought of; diversity is healthy.

Jean: We have a monthly meeting here with up to 12 church bodies represented. It's great to listen to different speakers share their testimonies, have ministry time, and then eat together!

Kathy: I find the three circles help. In the innermost circle are those tenets that are absolutely essential to Christianity. Without them, there can be no true unity because without them we are not one in Christ. In the second circle are traditions that are not essential to salvation but are sufficiently disparate that folks from one tradition would be uncomfortable with folks of another. And then there are the things in the third circle, which ironically often cause the greatest disputes among believers but have no bearing whatsoever on the essentials of the faith such as music styles or the color of the carpet. The things of the first circle I must insist on for fellowship (not for friendship or acquaintance - those are different.) All the rest I can let go.

David: While each of us is different, we should pray and allow the Holy Spirit to use those unique gifts and talents in such a way that when people see us or read our words, they see Jesus. Getting people to agree with me is unimportant. Getting people to become my brothers and sisters, that is important (1 John 4:7,8.)

Mary: Amen, amen, and amen to all of your responses!

Linda: Have an artists’ showcase and invite all to sing, play, dance, read, and show their art work!

David: Lack of love can destroy this in the church. Yet it's more than what we call love that's central. It's how God created us and being obedient to that. There are lots of theological things I could say, but even they aren't worth as much as (the fact that) God made each of us in a particular manner. To snub someone who isn't like us is snubbing Jesus, because they really don't get it. God is love (1 John 4:8.) How can any person be like Him perfectly, even though we are commanded to? We can't. We can only approach that as each of us allows God to manifest Himself in us in our uniqueness. Sure there are certain absolutes, but that's only part of it.

Michele: Simplest way to keep unity in Christ: emulate Jesus in humility, yet be bold in faith in Him. We can encourage unity by reaching out and letting others into our comfortable circle. I think some are afraid or uncomfortable with our differences and don't know how to be peaceable and kind to all brothers and sisters in the faith. Paul exhorts us to embrace and support others' spiritual gifts. What are yours? (1 Corinthians 12) A spiritual gift will always glorify the Lord, never ourselves.

David: Michele, I agree. What I have a problem with is when some people say they are emulating Jesus and are not.

Christopher: Weekly community-wide prayer groups with local pastors is a great way to start. If the pastors become united, it gives their people an easy doorway to walk through for greater unity.

Mary: Excellent ideas! Christopher, your response reminds us to ask our pastors their thoughts on this and pray for all pastors too.

Matt: We must stop the "other churches" mentality. We are all the church and ought to spend time with each other and support one another… uplift each other, not tear down or pick apart doctrine.

Mary: Matt, when you put it like that, I realize, there are no other churches! WE ARE the church, and each of us is part of the Body of Christ. The more I take that metaphor literally, the more I get the larger picture. (Eph. 3:6)

Brian: But are we all "the ekklesia"? I wish we all were, but some sects/ groups deny the fundamentals of our faith. Do we need some clear thinking to avoid unity at any cost?

Mary: Brian, the point is not agreeing any more than I need my right hand to agree with my left. The idea is to realize we all have received Jesus Christ as Lord and Savior, so we're all part of the Body of Christ. Taking that literally helped me to understand how we can be together and work together even though we have very different perspectives.

David: The apostle Paul stated, "We preach Christ, and Christ crucified," (1 Cor. 1:23.) He later went on to explain that he preached that because Jesus rose from the dead. I'm fairly certain if you stick to this and leave your heart open to the teaching of the Holy Spirit there will be unity.

Mary: Yes! My devotional reading this morning focused on Romans 8:1, "Therefore, there is NO condemnation for those who are in Christ Jesus." So if we're IN Christ Jesus, we have Who and what's most important in common. Now to get that message across in our poems and other writings! May God heal and guide.

Jaime: I agree. That is also my thought. Sometimes we look at minor doctrinal differences and forget that Jesus is still Jesus, and if churches and people are preaching the gospel all the rest is our personal interpretations, and we as humans are not inerrant. What matters is Jesus.

Gerald: AMEN!

David: Jaime, you understood what I meant, but I guess that's the point. You DO NOT have to get what I mean, but we should all strive to understand what God means, and often that's different for all of us.

Jaime: To be honest David I didn't even read your comment. What I do know is the Bible is a living word, which means that certain scriptures speak to our hearts at one point in our lives (but) may speak something different later.

Laura: The fruits of the spirit and the definition of love develop us in a way that allows us to make allowances for others. (Gal. 5:22-23)

Mary: Amen! May God fill us with love until we spill it everywhere!

John: The stronger our relationship is with the Lord the more we become like him and the more we walk in the unity of the Spirit. We become one – One body, One spirit, One mind.

Mary: Yes, true, and amen! Thanks, John.

Stony: The Holy Spirit initiated this. This is exactly what I was pondering deeply on before coming on Facebook to see this!

David: Welcome, Stony. Jamie, isn't that neat that you could reply to my message before even reading it? This is the Holy Spirit working through us – making us ONE. And you are absolutely correct. You can read a passage of Scripture, and it says one thing to us, but when we read it later on it says something different. It is the LIVING Word of God, not something stagnant with only one understanding. (Heb. 4:12)

Lillian: I think we all need to be more accepting of others. More mercy – less judgment!

Stony: You are right, Lillian. We are so quick to call other preachers false teachers and heretics even when our theologies are not so far off. I have a dream for the unity of the body of Christ for only then will we have another awakening.

Mary: Oh, I'm so glad to see your comments, Lillian and Stony. May the love and mercy of Christ abound in us and bring unity in Jesus' Name.

Jeannie: I think my latest post is going in that direction, Mary. Being a people without division, we LOVE! If we are IN Christ, our denomination is not important. It is the choice we make to love the Lord and our neighbor!

David: In Matthew 25 Jesus is the one who separates, and He does so on this premise, "For whatsoever you do to the least of these My brethren, you do so unto Me." If that brother or sister needs your help, would you help them? If Jesus asked to stay at your home, would you let Him? If a brother or sister has asked, and you are able, then Jesus has already asked.

TR: Not having this all worked out, I am supposing Ephesians 4:3-6 would give us an outline of what is needed or helpful for unity: “(Be) eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit – just as you were called to the one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all." Some of the difficult parts are identified in the phrase, "one Lord, one faith, one baptism." These three are where many differences exist. Christendom has many different ideas of who the Lord Jesus is, many different confessions of the faith, and a handful of different baptisms. Lacking unity in those three areas, general unity becomes something of a challenge. This suggests that to advance towards unity, we need conversations about these three things.

Linda: The lyrics (of “The Church’s One Foundation”) started playing in my head: "her charter of salvation, one Lord, one faith, one birth; one holy name she blesses…." Indeed we are all part of the body of Christ, we are not eyelashes all or fingernails or the heart. Each of these parts works together in unison with the others and usually doesn't war with the other parts (although there are exceptions on occasion.) Often it is too easy to look at another part and not appreciate its role in the body, but if we acknowledge the Head, it becomes an easier task. So, when I encounter a body part I don't understand, I try to take a step back, and appreciate the function, but more importantly who that part works for: Jesus Christ our Lord. (Col. 1:18)

Mary: I love these responses! Are any of you blogging on what we can do to heal the Body of Christ? If so, let me know. Those posts will certainly need highlighting on the Christian Poets & Writers blog.

Jean: In the words of Jesus: LOVE. Live a life of loving Christ foremost, then loving each other. Genuine, Christ-like love is the answer. (John 13:34-35)

Patti: Love one another as Jesus loves us. (John 15:12) And be ye kind ‘cause it's just not all about YOU or ME! And now, let's all go out for ice cream and share!

Mary: Actually, Patti, that might be the place to start! Eating together brings us together, and I'm sure Jesus enjoys the laughter and levity that usually accompanies ice cream.

Mamie: We all have different gifts and talents, and of course, we all can't be alike. So, I have to say what the Word says concerning oneness: "For as the body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ.” (1 Cor. 12)

David: Instead of denominations I think of the church as family. At my boyhood home I would always use the side door to come in. I still do when I visit my parents. Why? Because I'm family. There have been a few churches that I felt the same way when I walked in. Yeah, praise God, it's family.

Cherrilynn: Promote Unity by agreeing to disagree on the non-essentials. Hold fast to the unchangeable truth that Jesus is God, was born of a virgin, died on the cross for sin, and now sits at the right hand of God. Salvation by Grace alone…. I am not a Theologian, but I believe you understand what I am saying. Maybe someone else could word it better.

Mary: Actually, Cherrilynn, you not only said it just fine, you came to the same conclusions the major denominations have voiced!

David: If you want to find out what Jesus' will for us is, read His prayer in John 17. We've been settling for scraps when God has a 7-course meal prepared for us.

Cherrilynn: David, I love that passage: "Sanctify us with the Truth; the Word is Truth," (John 17:17.)

David: Yes, and Jesus is that Living Word. He is that Truth. I also like what Paul wrote in Ephesians 2. The Jews were a people of the promise, but we were separated by the written Law. In Christ's death God broke down the wall of separation and made the two one. Isn't this what we're talking about?

Bill: I had forgotten you had posed this question and just happened to write about the same issue just this morning. I think we often forget that, without love, our opinions on other matters are annoying at best.

Anne: Church unity is promoted by us working through the very things that could divide. It is seeing Him (Christ) bigger than the differences that pepper our lives. (Ephesians 4) Church unity is accomplished when Christ is bigger than everything else. When our eyes are on the Master, the wind and waves are irrelevant as He reminds us He is over even them.

Mary: Oh, I pray each one of you lets your response flow into a poem, an article, a book, a Post-A-Note…! Also, I want to thank you and praise God for letting these good words on unity in Christ flow into this blog post. May the blessing continue in Jesus’ Name.


© 2014 Mary Harwell Sayler, poet, author of the Christian Writer's Guide e-book, and founder of the Christian Poets & Writers group on Facebook

[Note: Bible references were researched and cited through Bible Gateway.]

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Breaking the Good News to your readers

Television news and articles on the Internet often give the impression that no good news exists! We constantly hear about failures and falls – the fall of meteorites, the fall of the economy, the fall of politicians, pastors, past heroes, and church membership – all of which can be expected in a fallen world. But here’s the Good News! Christ rescues and forgives. Christ saves.

As Christians, we ARE the Body of Christ on earth, which means, of course, we CAN make a difference! How? Through empowerment by the Holy Spirit and the power of the pen, pencil, print, and Internet….

I’ll be eager to hear your suggestions about this in the Comments section below. Meanwhile, these starters come to mind:

Listen.

Get comfortable. Get quiet. Pray, “Come, Lord Jesus.”

Empty your thoughts. Quiet your mind. Give God a chance to speak to you. How? However, God chooses! Often this will be an impression, inspired thought, or sudden recollection of a word from the Bible that seems especially relevant and timely.

Observe. Notice. Use your good senses!

For example, notice your own reactions to people, ads, news, sermons, events. What troubles you? Do you feel grieved, as I do, when you hear someone bad-mouth God, Christ, Christianity, and the church? Do you wonder, as I do, what Jesus thinks of the bickering and “gang rivalry” that occurs among Christians and various denominations? Do you hear about problems but know of biblical solutions you can address in a poem, article, book, or Bible story retold in a fresh but accurate way?

Identify.

To whom do you intend to speak? If children, are you drawn to a particular age group? If adults, do you feel a stronger connection with young people, middle-aged readers, retirees, or elderly persons? Do you interact with those prospective readers often enough to know what’s on their minds, on their plates, or under their feet?

Focus.

When you know who your readers will be, think about a topic or theme you want to discuss that will most likely interest them. Then sharpen your focus as you identify your writing goal or purpose. i.e., What do you hope your poem, fiction, or nonfiction will accomplish? Do you want to encourage faith? Do you see yourself as an evangelizer whose writings can coax non-Christians to Christ? Do you hope to help heal rifts and misunderstandings in the Body of Christ? How would you go about each of those goals?

Consider.

• In what ways will the Kingdom of God and Will of God attract your readers?

• In what ways would you like for the church to adapt to our changing culture but not lose the power of the Gospel message?

• In what ways can you encourage readers to take the first command in Genesis 1:28 as God's word to protect the environment?

• In what ways can you encourage readers to take the “wreck” out of recreation and put godly acts into action?

• In what way can your writing show true love for God, other Christians, and “those people” we don’t relate to or even like?

• In what winsome ways can all of us accurately, intelligently, empathetically, lovingly, and prayerfully break the good Good News to our readers?

~~

© 2014, Mary Harwell Sayler - poet-author of 26 traditionally published books in all genres, and a lifelong lover of Jesus Christ, the Bible, and the church Body of Christ in all its parts - wrote the Christian Writer's Guide e-book with you and the above thoughts in mind.

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Writing Bible studies

Christian poets and writers who read the Bible often feel drawn to writing Bible guides but think the lack of a degree in biblical studies will hold them back. This can happen but might not!

A manuscript written according to the guidelines of your denomination’s official publishing house might not require a college degree if you have been teaching a Sunday School class or leading a Bible study group for several years or if the Bishop of your diocese agrees to proof the manuscript.

Self-publishing what you have written offers an option too, but self-published manuscripts, e-Books, and Print on Demand (POD) book sales succeeds mainly if your work is well-known and biblical soundness trusted. To build a following, many Christian writers begin with a Bible-based blog until enough followers want the articles in book form.

Regardless of the publishing route you take, consider these basics for writing Bible studies:

Pray for God to inspire and direct your thoughts and interests toward the project you’re to do.

Know the Bible – really well, preferably in several translations.

Select a topic you want to research such as the biblical word on work, marriage, or family.

Type any key word(s) relevant to your topic into the Search Box on a Bible website such as Biblegateway.com.

Investigate scriptures from a variety of translations.

If you want to use one version only and have a few hundred scriptural references, you need to find out if the publisher allows this. If not, just write to ask for permission. Or use the King James Version in the public domain.

Besides knowing the Bible, knowing your topic, and knowing which translation you plan to use, you need to know your potential readers:

Does your topic lend itself to group discussion or private reading?

What age group will most likely be drawn to your topic?

Will the study focus on the concerns of new Christians or church peoples?

What format do you plan to use? For example, you might provide background info for a group leader to use with scriptures for everyone to look up followed by pertinent questions to help readers or participants apply the Bible to their own lives.

If you plan to write for interdenominational groups or Christians from any church, see “Getting to know the whole Body of Christ” on the Christian Poets & Writers blog.

Begin your research with prayer. End with prayer, and invite your readers to do the same!

May God bless your work and give you the prayers to pray!

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© 2012, Mary Harwell Sayler, all rights reserved, but pass it on!

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Speaking your peace

When people give a piece of their minds, they often express a partial piece of a bigger picture. Or to consider another caller on this homophone, a pastor or priest might ask at a wedding if anyone has a reason why the couple should not be married, and, if so, “Speak now or forever hold your peace.”

In chaotic times where rants, rumors, and discordant reports resound against God, Christ, and the church, we might be inclined to hold our peace by severely clamping our teeth against our tongues. We might shy away, wishing we were invisible. Or we might rush in to provide our little piece of the truth as we see it instead of asking God how God sees it. But here’s the thing:

Christian poets and writers have God-given intelligence, which can be called on to search out the truth, re-search information, investigate both sides to a story, and present a full, fair-minded view.

Christian poets and writers have powers of speech and communication capable of ringing longer, louder, and truer than self-expression alone.

The Bible assures Christian poets and Christian writers that, as Christians, we have the mind of Christ (I Corinthians 2:16), especially if we read the Bible and pray for the Holy Spirit to guide us.

Becoming attuned to God and in tune with our times can be complex but also simpler than it might sound. For instance, we can pray for discernment, expecting God to answer, and we can examine our minds and motives as we ask ourselves some simple questions:

Does my writing stir up people or stir readers from all cultures to accept the love, healing, forgiveness, redemption, and salvation of our Lord Jesus Christ?

Does speaking peace encourage my Christian brothers and sisters and, indeed, the whole Body of Christ to come together, eager to be at peace with one another?

In what ways can my poems, stories, devotionals, articles, and books bring reconciliation and healing to denominational or other church factions?

Do I willingly, prayerfully, and lovingly speak my piece as part of the ongoing peace of God?



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© 2011, Mary Harwell Sayler, all rights reserved.

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Christian writers write in all genres - just like in the Bible

Some people think that Christian writing has to be nonfiction to be true, but that’s not true! In any genre, our writings cannot make a decision to follow Christ. Therefore, “Christian writing” is a misnomer, but, as Christian writers, we can make that choice and do. Then we have as many styles, literary genres, and ways of writing as anyone else.

So the big difference in our work in particular and in the Christian writing life in general comes as we gain and give a godly perspective. How?

Start with the Bible. To get a sweeping view of how God interacts with all peoples and creation, read the Bible cover to cover.

Pray for God to guide your reading. Consider what other students of the Bible say and what you think, too, but stay open to a fresh view as the Holy Spirit aids comprehension and deepens your insight into spiritual matters.

Compare translations. Many old and new versions of the Bible can be found in full on the Internet, but you might not find them all in one location. For instance, a translation approved by the United States Conference of Catholic Bishops can be found in full (with excellent footnotes) on the USCCB website, while most Protestant versions are posted on Bible Gateway and other sites. Also, a commercial website (the ChristianBooksBibles online store) with which I have no tie, offers a comprehensive list of translations available for Protestant, Catholic, and Jewish readers.

Look up place names. Use a Bible dictionary and Bible atlas, and compare maps showing ancient and contemporary geographical boundaries.

Research your main topic with the key word and also peripheral wording. After using a concordance or searching various translations on the Internet to see what the Bible says about your subject, look up related words or topics in church documents and statements of faith, which can be found on most denominational websites.

Read footnotes and fine print. Allegedly, study Bible were once used to promote a particular perspective or denominational interpretation, whereas new study editions are more likely to bring together information and insights from diverse scholars who have devoted their whole lives to Bible study. In general, newer study editions clarify information, define unusual words or colloquial phrases, and put factual data into cultural context. Some editions include numbers in a tiny font to show cross-referencing as a topic threads through one book of the Bible to another.

Study the Bible as literature. This excerpt from a new study edition discusses literary aspects of the Bible that can broaden our understanding of genres and also increase our awareness of our unique work and individual calling as a Christian poet, editor, or writer.

Practice each genre. Experiment! Find out which type of writing comes to you most readily. Remove preconceived thoughts of “Christian writing,” too, and begin to see yourself as a Christian who writes in all genres, knowing the biblical writers did too.

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(c) 2011, Mary Harwell Sayler

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Re-Membering The Body Of Christ

As members of a large, diverse Christian family, we’re a unique part of One Lord, One Faith, and One Baptism in the One Body of Christ. So let’s pray together and get together to do something to offset the bad press and negative comments that Christianity and the church often receive.

Let's pray to do something accurate, loving, healing, and courageous.

Let’s find out about each other and ourselves by getting to know the founding principles of each denomination, so we can understand one another better and pass on information correctly.

Let’s verify our own denominational beliefs and check out the beliefs of other churches by researching instructional documents (sometimes called the “catechism”) and mission statements that most churches provide on their websites or in prayer books, church manuals, and hymnals.

Let's put ourselves in each other's sandals with even flip-flops allowed.

When a subject interests us enough to write about it, let’s look in a Bible index to see exactly what the Bible has to say about that particular topic.

Let’s be sure we quote a text accurately and cite the source or translation.

Let’s keep the biblical text in context.

To research a topic thoroughly, let’s use a Bible dictionary or encyclopedia to find and explore related scriptures and relevant information, for example, about the times, place, culture, political scene, or general circumstances encountered by God’s people, then ask how we might relate.

Let’s encourage each other and our readers to appreciate the godly standards and Judeo-Christian values we must never take for granted.

Let's remember Christ.

Let's Re-Member The Body of Christ.


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(c) 2010, Mary Harwell Sayler, all rights reserved.

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