Showing posts with label Holy Scripture. Show all posts
Showing posts with label Holy Scripture. Show all posts

September 14, 2021

You're Cordially Invited to the Reading of God’s Will

 

We, the people of God, often speak of God’s Will, and each of us most likely has an idea of what that means. For an accurate reading of God’s Will, however, let's see what God's Word says:

 

God’s Will is for no one to perish. God wants us to turn from ungodly ways.

“The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance,” 2 Peter 3:9, New King James Version.

 

God’s Will is for everyone to be saved. We agree with His Will – and help to put it into motion – as we pray for everyone.

“…I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone… for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth,” 1 Timothy 2:1-4, New American Bible (Revised Edition.)


God’s Will is for us to trust Him, no matter what!

In every thing give thanks: for this is the will of God in Christ Jesus concerning you,” 1 Thessalonians 5:18, King James Version.


A Will does not go into effect until death occurs.

God’s Will went into effect with the death of Jesus Christ, Who overcame death to save us for Eternal Life in the Lord.

 

God’s Will is for all to live in God forever.

“For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day,” John 6:40, New International Version.

 

God Wills to save the world!

“For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him,” John 3:16-17, Holman Christian Standard Bible.

 

 

©2021, Mary Harwell Sayler, poet-writer, Bible reviewer, and compiler and paraphraser of the Book of Bible Prayers, which was researched on Bible Gateway as was this post

 





July 1, 2017

What you need to know before quoting Bible verses


God’s Word belongs to everyone! However, copyrights of English translations of the Bible belong to the translators or Bible publishers unless the text is in the public domain. This means we cannot quote more than X number of Bible verses from most of the contemporary translations without requesting permission from the publisher.

Most translations of the Bible will let you know in the front pages exactly how many verses you’re allowed to use in one manuscript. To give you an idea, I opened my New Revised Standard Version (NRSV) and saw we can quote up to 500 verses – IF that constitutes LESS than half of what we’re writing. The New Living Translation (NLT) and New International Version (NIV) also allow up to 500 verse, but those quotes must comprise less than one-fourth or 25 percent of the manuscript.

Regardless of the translation used, each must be acknowledged at the end of a quotation.


For example, here’s a quotation taken from The Jerusalem Bible.

“Yes, God loved the world so much
that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned,” John 3:16-18a, The Jerusalem Bible.

If you need to use more verses than the publisher allows, contact the company, describe your project, and request permission to quote your expected number of verses.

Another option is to find a translation in the public domain. With rare exception, this usually means an English translation published before or by the beginning of the 20th century since, by now, the copyright has most likely expired and not been renewed.

A quick search on the Bible Gateway website provided the following list of Bible translations in the public domain, which you can find in their online library – a real plus if you want to copy/paste large portions of scripture instead of retyping.

Some English Translations of the Bible in the Public Domain:


American Standard Version (ASV)
Darby Translation (DARBY)
Douay-Rheims 1899 American Edition (DRA)
King James Version (KJV)
World English Bible (WEB - a contemporary translation)
Young's Literal Translation (YLT)
Reina-Valera Antigua (RVA)
Biblia Sacra Vulgata (VULGATE)

If you’re concerned about quoting scripture in your project, another option is to paraphrase, which is what I often do. Since quotation marks wouldn't be appropriate in such instances, I usually set the text apart with linebreaks and/or italics.

In my search on Bible Gateway for texts to paraphrase, I seldom seek translations in the public domain but am more apt to read at least a half-dozen or more contemporary versions of the many choices they have available on their website. Then I mix, mingle, and paraphrase those scriptures into a text I call “prayer-a-phrased” since I’m prayerfully counting on the Lord to give me discernment and whatever else is needed to be true to the meaning of the verses.

Why do I do this? I love it! I love the Bible in all of its English renditions. And I love translating passages of scripture into a poem, prayer, paragraph, or conversation that seems immediate, placing God’s Word in the now.

This process also helps me (and, hopefully, you as reader and/or writer) to internalize Holy Scripture, making it more “real” as though we’re there in person, experiencing the Bible as it unfolds. If, however, you’re unsure how scripture unfolds from Genesis to Revelation, I urge you to first read, read, read the Bible from cover to cover in several translations to prepare you for a lifetime of Bible-based writings in Jesus’ Name.


Mary Harwell Sayler, ©2017, with praise for God’s Word and many thanks to Bible Gateway 













June 15, 2017

What light do we shine?


As children of God, we’re to be light-bearers to the world – not unlike a lighthouse guiding people out of dangerous waters and into safety on shore. But what if our light flickers unreliably? What if it dims or has no more shine than a nightlight on a vast sea?

Isaiah 49:6 says, “I will make you a light to the nations, extending My salvation to the ends of the earth.”

A Light that reaches to the ends of the earth.... That’s one powerful light! And that’s what our writings need. But how do we get solidly connected to its energy, range, and luminosity?

By praying for the Light of Christ and constantly reading God’s Word….

A discerning Christian friend reminded me of a group I’d felt uneasy about and meant to check out but hadn’t until she expressed similar concerns. A quick Google search uncovered their claims that Christ had returned. If I weren’t familiar with the Bible, I might have been drawn in or fooled by their use of “Christian” catch-phrases. 

As Christian poets and writers, we cannot afford to be led away from God’s Word – not only for ourselves but for the countless people whom our writings influence.

Those childhood recollections we have from Sunday School, Vacation Bible School, or religious classes in parochial schools gave us wonderful flashlights to illuminate our own Christian walk. But we need stronger light, greater power, and more and more of God’s Word if we’re to spread the Light of Christ with beauty, accuracy, and far-reaching effects throughout the whole world.

Mary Harwell Sayler, ©2017, poet-writer and Bible reviewer










October 27, 2014

Literary Forms in the Bible


When we think of the Bible as the written word inspired by God, the laws (teachings) and history will most likely come to mind. However, poetry covers about one-third of the Bible, which also contains almost all of the other literary forms. Hopefully, this will interest Christian readers in general, but as poets and writers, we do well to study these forms and their usages to expand our literary options in what we write.

We can do this by ourselves, of course, but if you’ve ever read one of the many books by writer, editor, and university professor Leland Ryken, you’ll want to see what he has to say on this subject. I certainly did! So I warmly welcomed the review copy I received of A Complete Handbook of Literary Forms in the Bible, recently published by Crossway.

In the Introduction, Dr. Ryken defines literary forms as “anything pertaining to how a passage expresses its content.” So the focus is not on the content or the what of the text but on these categories as listed by the author with my notes added in parentheses:

1. Literary terms (discussed in this alphabetized handbook)
2. Genres (fiction, nonfiction, poetry)
3. Literary techniques (for example, theme and variation)
4. Motifs (pattern or theme)
5. Archetypes and type scenes (recurrent patterns or symbols)
6. Figures of speech (metaphor, simile, hyperbole, paradox)
7. Rhetorical devices (for example, an envelope structure or inclusio, which “consists of bracketing a passage with the same statement”)
8. Stylistic traits (features of style from high to conversational)
9. Formulas (such as a number formula “for three transgressions and for four” or a “woe formula)

You might feel like saying “Woe is me!” if those terms are new for you, but take heart! The A to Z (make that "W") format of the book enables you to look up the entry you want on your own need-to-know terms.

Since I wanted to give the book a thorough reading, though, I began with “Abundance, Story of” and kept going, soon coming to the conclusion that, when I catch up on my stack of review copies, I’d like to read this again and give myself a writing exercise for each entry to which I'm drawn.

For instance, I’ve enjoyed writing acrostics, which, in Bible literature, means, “An Old Testament poem in which the successive units begin with the letters of the Hebrew alphabet in consecutive order.” Mine were written using the English alphabet, but the Hebrew Bible includes acrostics in several Psalms where “The most elaborate acrostic poem in the Bible is Psalm 119. The poem is comprised of twenty-two eight-verse units. The units unfold according to the Hebrew alphabet, but in addition, all eight verses within each unit begin with the letter that the unit as a cluster highlights.” To make Psalm 119 even more difficult to write, the poet consistently included words referring to the “law of the LORD” such as “precepts, “statutes,” “commandments,” thereby adding to the impression that the Bible consists primarily of rules.

Dr. Ryken, however, reminds us of so much more in the “Adventure Story,” “Allegory, “Apocalyptic Writing,” “Beatitude,” “Benediction,” “Christ Hymn,” and even the “Comedy,” which he describes as “A kind of plot structure, with accompanying traits, that forms a U-shaped story in which events first descend into potential tragedy and then rise to a happy ending.”

Who would expect that, from a literary perspective, “comedy rather than tragedy is the dominant narrative form of the Bible and the Christian gospel.” For example, the Bible “story begins with the creation of a perfect world. It descends into the tragedy of fallen human history. It ends with a new world of total happiness and victory over evil” – which is surely more than enough to make us smile!

Other examples of the literary form include the stories of Joseph, Ruth, Esther, and Job – none of whom endured the laughing matters we expect to see in a TV sit-com or humor story. Nevertheless, each lived through a U-shaped story where events went from bad to good, shaping their faith and also the lives of readers who welcome the relief of a happy ending based on biblical truths.

Continuing through the alphabetized entries, we find “Drama” and “Dramatic Irony,” such as “Pharaoh’s daughter unknowingly paying the mother of Moses to take care of her own son.” And, in “Epic,” we see that “The biblical story that most obviously fits the description of an epic is the story of the exodus.”

When I came to the entry for “Epistle,” I thought of the form many Christian writers use in their blogs! As a fixed form in the New Testament, the epistle has five main parts, which, according to Dr. Ryken, consist of the following (parentheses his, this time):

• opening or salutation (sender, address, greeting)
• thanksgiving (including such features as prayer for spiritual welfare, remembrance of the recipients, and eschatological climax)
• body of the letter (beginning with introductory formulas and concluding with eschatological and travel material)
• paraenesis (moral exhortations)
• closing (final greetings and benediction)


Instead of focusing on parables, paradox, penitential Psalms, and other forms you’re most likely familiar with, I’ll turn to the entry for “Paraenesis,” which frankly I’d never heard of before, perhaps because, as Dr. Ryken notes, “No English word has gained currency as a designation for this fixed ingredient in the Epistles.” As he explains, however, paraenesis is “A section in the New Testament Epistles that lists moral virtues and vices, or a collection of commands to practice specific virtues and avoid specific vices.”

Hmm. Interesting. Even without know what paraenesis means, I’ve been seeing a lot of it in blogs by Christian writers when I’d much prefer to see the use of literary forms such as the “Penitential Psalm,” “Praise Psalm,” “Quest Story/Motif,” “Witness Story,” or “Worship Psalm,” each of which has specific characteristics and/or patterns (forms!) you might want to study, practice, and enjoy in your Christian writing life.


©2014, Mary Harwell Sayler, reviewer, is the poet-author of 27 traditionally published books in all genres, many of which can be found on her Amazon Author Page.


Literary Forms in the Bible, paperback



September 3, 2014

Timeless Bible questions to answer


As Christian poets, writers, pastors, and/or communicators for Christ, we often begin our articles, books, and sometimes poems by asking questions our readers might ask then thoroughly researching information to provide the solutions or answers needed. In The Jesus Code: 52 Scripture Questions Every Believer Should Answer published by Thomas Nelson and kindly sent to me for review by BookLookbloggers.com, prolific author O.S. Hawkins gleaned many, many questions from the Bible then narrowed them down to one a week for a year. Although I liked the idea of the book in general, two premises especially appealed to me:

1. Timely questions asked by the Lord and/or Bible people will most likely be timeless.

2. Each Bible-related question gives a theme and purpose for poets and writers to focus on, research well, and address in all genres of writing.

Both of those aspects make this evangelically-oriented book recommended for poets and writers, regardless of denominational preferences.

For example, the first timeless but troubling question began in the beginning and is still being asked today: “Has God Indeed Said…?” Or, to put it another way, “Does God really mean _______?” (fill in the blank.) So, if I were looking for a new topic to write about, I’d pray about it and ask God to bring to my attention specific scriptures people often question or water down or, in some way, say, “Well, God does not really mean that for us now.”

Another of the many questions the Bible asks is, “Where Can I Go from Your Spirit?” The answer, of course, is nowhere! God is everywhere, and as the text says, “What a wonder! God knows you… your e-mail address… your phone number… your worries… your hurts… your fears… your dreams. And He loves you.”

Thinking again about our potential readers and writing interests, we might ask ourselves, “Who most needs to hear this?” Would people in prison be glad to know God has not forgotten them? Would Christians weighted down by dark thoughts or chemical imbalances or financial woes be relieved to hear that, yes, God is with them? Or, if you’re into politics or social needs more than mental health or legal issues, the Bible question “Who Is My Neighbor?” will surely appeal to you.

If we look carefully into each page of the Bible, we could eventually locate these questions ourselves, but O. S. Hawkins has done this for us with pastoral guidance we can prayerfully translate into that poem, article, or book God has put on our minds and hearts to write.


© 2014 Mary Harwell Sayler - poet-author of Living in the Nature Poem and the Bible-based poetry book, Outside Eden -


The Jesus Code: 52 Scripture Questions Every Believer Should Answer, hardback, imitation leather






I review for BookLook Bloggers





October 19, 2012

Writing Bible studies

Christian poets and writers who read the Bible often feel drawn to writing Bible guides but think the lack of a degree in biblical studies will hold them back. This can happen but might not!

A manuscript written according to the guidelines of your denomination’s official publishing house might not require a college degree if you have been teaching a Sunday School class or leading a Bible study group for several years or if the Bishop of your diocese agrees to proof the manuscript.

Self-publishing what you have written offers an option too, but self-published manuscripts, e-Books, and Print on Demand (POD) book sales succeeds mainly if your work is well-known and biblical soundness trusted. To build a following, many Christian writers begin with a Bible-based blog until enough followers want the articles in book form.

Regardless of the publishing route you take, consider these basics for writing Bible studies:

Pray for God to inspire and direct your thoughts and interests toward the project you’re to do.

Know the Bible – really well, preferably in several translations.

Select a topic you want to research such as the biblical word on work, marriage, or family.

Type any key word(s) relevant to your topic into the Search Box on a Bible website such as Biblegateway.com.

Investigate scriptures from a variety of translations.

If you want to use one version only and have a few hundred scriptural references, you need to find out if the publisher allows this. If not, just write to ask for permission. Or use the King James Version in the public domain.

Besides knowing the Bible, knowing your topic, and knowing which translation you plan to use, you need to know your potential readers:

Does your topic lend itself to group discussion or private reading?

What age group will most likely be drawn to your topic?

Will the study focus on the concerns of new Christians or church peoples?

What format do you plan to use? For example, you might provide background info for a group leader to use with scriptures for everyone to look up followed by pertinent questions to help readers or participants apply the Bible to their own lives.

If you plan to write for interdenominational groups or Christians from any church, see “Getting to know the whole Body of Christ” on the Christian Poets & Writers blog.

Begin your research with prayer. End with prayer, and invite your readers to do the same!

May God bless your work and give you the prayers to pray!

~~

© 2012, Mary Harwell Sayler, all rights reserved, but pass it on!

~~


December 19, 2011

Reflecting God’s Light in what we write

Christmas and Hanukah bring Holy Days of Light to Christians and Jews, but depression and desperation often come this time of year to lonely people who do not know God. As poets and writers who do know God and the Word of God given to us through the Holy Scriptures and Holy Spirit, God gives us light to bear and light to share.

As Isaiah 49:6 promises: “You will do more than restore the people of Israel to Me. I (God) will make you a Light to the nations to bring My salvation to all the peoples of the earth.”

Sometimes the word “salvation” is used so often it seems dull, but in God’s Light we see light. To re-view what the Bible shows:

Salvation offers a way of escape from bad habits and attitudes that seize and entrap.

Salvation rescues people from mistakes hanging over their heads like dead mistletoe.

Salvation delivers people from the presence of evil, bad will, and unforgiveness.

Salvation recovers who and what was lost.

Salvation brings salve and healing, wrapping us in love and offering our writing as a gift in the present as a present from God.

Only God can save. Only God is Light and gives Light to all who want to step away from dark corners or dark thoughts lurking around, threatening to overshadow. But, as poets and writers and people of God, we have brightness!

We are Christmas lights and Hanukah candles.

Our poems and manuscripts can bring all that God gives us to give to others – giving and giving yet having more and more to hold onto and keep.

Let's pray to remember, though, that reflecting the Light requires reflection.

Let's pray to remember that part of the Light is being light, and our part may be to have and to hold a light touch, levity, and humor.

Only God can put ho-ho into Holy Days – not with zaniness or phony attempts to be jolly but with the true, pure light of joy. So let's pray for joy. Pray for light. Pray for daily reflection on the Light of Christ and the Joy of Salvation as we reflect our loving Heavenly Father -- the Almighty LORD God to the world.

~~

© 2011, Mary Harwell Sayler, all rights reserved.

http://www.marysayler.com

~~


September 20, 2011

Blogs need focus, focus

With new blogs appearing daily on the Internet, your blog can stand out and draw readers if you focus on a specific topic and a specific readership.

For instance, you probably noticed that this blog addresses steps traditionally involved in researching, writing, revising, and marketing manuscripts primarily written for a Christian audience and/ or from a Christian perspective. Therefore, the specific readers to whom I speak are Christian writers, Christian poets, and Christian editors.

For Christian readers in general, the Bible Prayers blog focuses on almost all of the prayers in Holy Scripture, while The Poetry Editor blog hopefully speaks to poets, poetry editors, poetry students, and poetry lovers who want to discuss the poetic techniques, forms, and characteristics of well-written free verse and traditional poetry too.

Before deciding on those particular topics, however, I asked myself some questions that might also help you to fine-tune your focus:

What topics have interested me most of my life and continue to interest me enough to want to keep spending time with them and investigating them, perhaps for a long time?

Which topics have I studied or researched reasonably well?

Which of these topics might readers also want to think about, learn about, or discuss?

Do I have relevant experiences that could benefit potential readers?

Am I willing to double-check the facts and information I relay, even though I think I know?

Realistically, how often can I research, write, and post new articles? Once a day? Once a week? Twice a week? Twice a month?

Do I treat blog readers the way I want to be treated?

Am I willing to focus on their needs even when I promote my blog(s) through the major social networks, so the very people I hope to draw will not feel spammed, disrespected, or overwhelmed?

Will my readers be so glad they discovered my blog that they will just naturally pass on the good news?


~~

© 2011, Mary Harwell Sayler, all rights reserved.

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God wants to bring good from bad

Remember how Romans 8:28  assures us that " All things work together for good for those who love God and are called according to His pu...