When people in your presence push their politics

 

(Yes, alliteration intended.)

Are you weary of hearing heated debates over politics? If so, try turning disputes into a truce with these Bible tips.

• All Christians have a duty to tell the truth of God’s Word: “There is no authority except from God,” Romans 13.
• All lands are placed under God-given authority (Jeremiah 27:6.) 
• All of the people in the crowd recognized Jesus’ authority as He taught them (Matthew 7:29.)
• All authority to forgive has been given to Jesus (Matthew 9:6.)
• All ill spirits must submit to Jesus’ authority (Luke 4:36.)
• All followers of Jesus have His authority and power to use for good (Luke 9:1.)
• All powerful people and worldly authorities have immeasurably less power and influence than the church Body of Christ. As the Bible explains:

^“God’s power was at work in Christ when God raised him from the dead and sat him at God’s right side in the heavens, far above every ruler and authority and power and angelic power, any power that might be named not only now but in the future. God put everything under Christ’s feet and made him head of everything in the church, which is his body. His body, the church, is the fullness of Christ, who fills everything in every way,” Ephesians 1:20-23, Common English Bible (CEB.)

Church, we have work to do! Let’s start by stopping arguments among ourselves! Let’s unite in prayer to discern the tasks the Lord has given each of us to do as the Body of Christ and His Ambassadors to the world.

 

©2022, Mary Sayler

 (Above scriptures came from searching Bible Gateway.)

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Making all things new

New Testament Reading: Acts 11:1-18

Psalm: 148, page 861

Second NT Reading: Revelation 21:1-6

Gospel: John 13:31-35

One of my favorite prayers is King David’s prayer in Psalm 19: “Let the words of my mouth and the meditations of my heart be acceptable in thy sight, o Lord, my strength and my redeemer.”

Isn’t that what we all need? Strength and redemption!

Peter thought so. As we learned in the New Testament scripture reading from Acts, the Jewish Christians called Peter on the carpet! He didn’t overreact or get all defensive and offended though. Instead, he responded by listening to what they had to say. Then he addressed their concerns by providing them with facts – new information they’d never heard of before and, most likely, never considered.

Step by step, Peter carefully described the vision God had given him – not once but three times – to show he no longer needed to be concerned about Kosher foods because everything edible was now to be included on the menu! This was a big deal! For many centuries, food choices, food preparations, and menus for meals had been a major obstacle between Jews and Gentiles. The differences were so huge, in fact, they could never come together for a meal.

Sharing food and eating together is what we do after church services every third Sunday because dining together is a great way to welcome people, show acceptance, and get to know one another better as we chat and laugh and grab a desert before they’re gone!

Jews and Gentiles had never been able to do this, and so misunderstandings, snide remarks, and hostility had resulted over the years. Now, with Peter’s message, the Jewish Christians heard him saying that God had changed the dietary rules.

As often happens when we’re learning something new, we need to hear the same thing three times before it begins to sink in. God knows this about us, of course, so Peter received the same message from God again and again! Three times Peter received the same vision about the Jewish diet being made new – and much more inclusive of food choices! If Gentiles could eat it, so could he!

The Jewish Christians, however, were not convinced. So Peter told them how the Holy Spirit had fallen on the Gentiles, just as it had on them! What a shock this was! The people fell silent, which is an appropriate response to an “Oh? or Aha” moment!

This episode in Acts 11 teaches the importance of clearly communicating a viewpoint, especially if it’s unlike what people expect to hear – a view that makes all things new as perspectives begin to change and our embrace widens to include ideas and people unlike ourselves.

As this new information began to sink in, the Jewish Christians realized God was making all things new – for the Gentiles and for themselves. Once Peter had carefully explained to them why he’d dined with pagans, the early Christians realized that God had included in His plan of redemption the very people they’d thought were hopeless and beyond saving! They believed it! And they began praising God for including – not just more food in their diet but more people empowered by the Holy Spirit.

We, too, can praise the Lord whenever God brings us into the company of people who have different ways of doing things – people who don’t fit in at first. We, too, can give praise for God’s extended family, which brings to mind this poem from my book Praise:

Praise Christ our Body

Who holds us together

in cell and membrane,

tissue and blood,

tendon and tears.

Praise Christ Whose Body

embraces

each part of us –

an ear, an eye, a knee,

a scalp, a head of hair

with each curl counted.

Praise Christ Who gave

His body and

welcomes each one of us –

into the Body of Christ,

the Church –

to work, to play,

and pray together,

to love and forgive,

to worship as One Being

the Lord we adore.

Everyone needs saving! We could make a long list of things that come to mind – and perhaps we should as those very areas of aggravation or concern are usually the ones in most need of prayer and praise. Our own need to change some things is also nothing new!

After the fall in the Garden of Eden, the whole world fell prey to pain, suffering, and death. Everything God created had been placed under our care, but as care-less care-takers, we often left the air, land, water, living plants, and animals to fend for themselves! Then, along came the poet who wrote Psalm 148, which we read in the scriptures today, and heard its overriding theme of praise – praise that includes every created thing! Similar to the way Peter welcomed Gentiles into the family of Christ, the psalmist long before him had welcomed all creation into a new relationship with God and humankind.

Now we might think we have nothing in common with angels or the moon and stars or sea monsters or fire and snow and storms. We might think we have nothing in common with flying birds or wild animals, and yet, this psalms shows we’re connected with God and one another – not through missing links but through our ability to praise God and, indeed, the biblical instructions that we ALL need to praise. We are all connected through the earth itself as I hope this next poem shows:

Praise Our Playful God –

Who created us

from dirt and earth-mud –

like a Holy Child

molding

modeling clay,

loving the results,

but wanting more:

Wanting joy

to mobilize us,

wanting love

to propel us,

wanting us

to respond to Him.

Even if we don’t feel like it, praising God is a way we show our trust in the Lord. Praising God – regardless of what’s happening – is a way we submit to God’s will. And, even if stars fall and fires sweep through town and snow covers the roads or the temperature outside gives us a sunburn in ten minutes or less, praising God shows we know that God knows what He’s doing.

So? What is He doing?

God is making all things new!

Praising God shows we believe that. It reconnects us with goodness and beauty and the wonder of each moment. Praise also gives us a new perspective toward ourselves, other people, and life in general. How? Praise frees us from judgmental attitudes and makes us ready to love.

In the Gospel reading for this Bible Talk, John reported the newness we have in Christ as we follow His new instructions. Even though He was about to be crucified, Jesus said, “I give you a new commandment” – that is, a new perspective, a new viewpoint, a new way of seeing the possibilities for renewal found in all creation. Jesus said, “Love one another. Just as I have loved you, you also should love one another.”

Instead of just following the Golden Rule and treating others as we want them to treat us, Jesus instructs us – no, He commands us – to love one another as He would. Then, He goes on to say, “In this way, everyone will know you’re My followers – if you have love for one another.”

May this poem of praise also be our prayer:

Praise You God, Our Tutor –

for instructing us in the love life

You want us to live,

for training us through

Christ Jesus and Your Word,

for coaching us with the help

of Holy Spirit and the counsel

of good friends who have

suffered through the ache

of daily living and have

come to know You well –

who have consistently come to ask,

“Lord, what’s the loving thing to do?”

Amen!

Mary Harwell Sayler, ©2019, poems from Praise!

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Jesus Christ is Risen indeed!

Hallelujah! Hallelujah!

Christ our Lord
is risen
in each of us each day,
and neither gravity
nor a cruel grave
can keep us down.

by Mary Harwell Sayler, © 2017, from her book of prayers, poems, and contemporary psalms, PRAISE! published by Cladach Publishing
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Revelations about the church in Revelation

We’ve been talking about the church – where we’ve come from, where we are now, and where we’re going as the Body of Christ. These conversations came about because of concerns we have as Christians who see church membership declining and people openly maligning Christianity.

Since I believe communicators for Christ can do something about this through our writings, I’ve been searching and praying for inspired ideas that might help us to minister healing and strength to the church – 1, 2, 3 steps we can do – with the grace of God. So, when a member of my Bible study group asked if we could please study Revelation, I sighed, thinking I really didn’t want to get into end-time expectations or personal interpretations about what this symbol or that might mean. I wanted to focus on the needs, concerns, and direction of the church now.

I’ve read the book several times, but actually studying Revelation brings all sorts of revelations about the church. For example:

The letters to seven churches in chapters one through three of Revelation reveal and reflect the very problems we’re having in and with the church today. Consider, for instance:

Sometimes our love needs rekindling in the Holy Spirit

Sometimes we’re so caught up in doing good, we have no time to soak up God’s goodness.

Sometimes we’re so politically correct, we let society dictate, rather than God’s word.

Sometimes we need to admit we’re wrong, repent, and intercede for others.

Sometimes we need to remember how to live in Christ and not just for Him.

Sometimes we need to encourage and strengthen one another in the faith.

Sometimes we need to prayerfully consider how we might fuel our gifts and stoke our passions for Christ.

After the letters to the churches, the next few chapters remind us of Christ’s Passion for us: Who Christ was, Who Christ is, and Who Christ will be in the church, in our lives, and throughout eternity.

Maybe we’ll be excused from terrible sufferings in the future, and maybe we won’t. Regardless, here’s the 100% sure revelation in Revelation.

We are marked as Christ’s own.

Through Jesus Christ, we have God’s Seal of Approval – the exact opposite of the “mark of the beast.” Most of us have heard and heard about 666, but have we heard – really heard – that we have no need to worry about this, because God’s seal is and will be on us.

God’s seal cannot be broken! God’s seal was, is, and will be on the church. And, this seal shows we have God’s authority, God’s ownership, and God’s protection because we wear and bear God’s seal through our belief in the redemption of Christ.

As we are the church, the church is us – you and me. May we all have ears to hear what God says to the churches and reveals to us in Jesus’ Name.


©2014, Mary Harwell Sayler is an ecumenical Christian poet, writer, and lifelong lover of Christ, the Bible, and the church in all its parts.

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The church: where we're going, why, and with whom

In the last post, we looked at “The church: where we’re coming from and where we’ve been” as individual and denominational parts of the Body of Christ. This time we’ll consider where we’re going, why, and with whom.

Fortunately, we don’t have to rely on our own assumptions and opinions. For the last couple of decades, the Barna Group has interviewed thousands of men and women with no church affiliation or ties. Editors George Barna and David Kinnaman then presented their findings in the book, Churchless: Understanding Today’s Unchurched and How to Connect with Them, published by Tyndale Momentum, an imprint of Tyndale House Publishers.

As a highly ecumenical Christian who has loved Christ and the church in all of its parts since my early childhood, I welcomed the complimentary review copy of Churchless from Tyndale Blog Network. For one thing, I cannot imagine a world without the church, but more importantly, I cannot imagine – nor do I want to! – a life without Christ.

When I was growing up almost everyone “went to church.” In recent years though, Christians have begun to see and say, “We ARE the church.” So, I’m wondering: Are people falling away from Christ or from us?

In requesting this review copy, I wanted to see how other people see Christ. I wanted to know why church doors are closing and why Christian fellowship isn’t being sought. I wanted to find out if statistics can help us to assess and address relevant issues in our churches and/or our writing lives. But mostly, I just wanted to know what we can do!

Although the book did not answer all of my questions, the editors immediately laid out a statement that, typographically, slows down our reading and summarizes the situation:

“If we perceive the gap
between ‘us’ and ‘them’
as W I D E and
essentially uncrossable,
we are less likely
to get close enough
to offer ourselves
in real relationships.”

To that summation, the editors later added, “We hear again and again, both from the unchurched and from local churches that are deeply engaged with the unchurched in their communities, that loving, genuine relationships are the only remaining currency readily exchanged between the churched and the churchless.”

Thinking of ourselves as poets, writers, publishers, or other communicators for Christ, we might ask:

With whom will I get up close and purposeful?

To whom will I offer my poems, books, or other manuscripts?

How might my writing help draw others to Christ and the church?

To find out what we’re up against, I appreciated the quick overview of stats at the beginning of the book that offered this information:

• The Minimally Churched (8%) Attend church infrequently and unpredictably

• The Actively Churched (49%) Attend church at least once a month

• The De-Churched (33%) Were once active in church but are no longer

• The Purely Unchurched (10%) Do not currently and have never attended a church

And so, right away, we find out that 57% of the 20,000+ American adults interviewed do go to church, while 43% do not or never have. To put those present statistics into perspective with the past, only 30% of the people were churchless in the 1990s.

In those earlier years, of course, the Internet did not provide social outlets that meet or, perhaps, mask our need for fellowship. Not only that, but the “digital shift” shifted “the expectation, especially among young people, that they can and should contribute, not just consume. Online technologies… enable any connected person to add his or her image, idea, or opinion to the digital mix. If you consider how most churches deliver content – appointing one person as the authority and encouraging everyone else to sit (consume) quietly while he or she speaks – it is easy to see how that delivery system may come into conflict with changing cultural expectations.”

That same digital connectedness, however, gives poets, writers, and other communicators for Christ direct, instantaneous access to people from the proverbial four corners of the earth!

Nevertheless, we have gaps to fill and negative views to overcome. For example:

“Of those who could identify one way Christians contribute to the common good, the unchurched appreciate their influence when it comes to serving the poor and disadvantaged (22 percent), bolstering morals and values (10 percent), and helping people believe in God (8 percent)./ Among those who had a complaint about Christians in society, the unchurched were least favorably disposed toward violence in the name of Christ (18 percent), the church’s stand against gay marriage (15 percent), sexual abuse scandals (13 percent), and being involved in politics (10 percent).”

With “one out of every five young adults… an exile who feels lost between church culture and the wider culture he or she feels called to inhabit and influence,” we can help by coming together as one Body ready to love, serve, forgive, and heal cultural differences, perhaps through communal outings or community concerts or concerted efforts to reach the underprivileged in our local areas.

We can help by forgiving one another and encouraging others to forgive.

We can help by counseling and educating people about the work of the church throughout history, for example, in establishing some of the finest universities in the world and establishing – throughout the world – orphanages, hospitals, and other missions that meet needs.

As Christians come together, our primary purpose is to worship and fellowship with God, which gives us fellowship, too, with one another. This connection makes us one in spirit and one part of the larger Body of Christ, where we then have the strength, power, and purpose – as a church – to educate, influence, and evangelize others in Jesus’ Name.


©2014, Mary Harwell Sayler, reviewer, is an ecumenical Christian poet, writer, and lifelong lover of Christ, the Bible, and the church in all its parts.


Churchless: Understanding Today’s Unchurched and How to Connect with Them, hardback



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Witnessing Jesus’ Signature

In the Christian community, important words or phrases get tossed around one denomination or another – spiritually healing words, spiritually vital words such as “Savior,” “resurrection,” “redemption,” but sometimes the significance passes over us without registering the full impact such words can have.

Take “witness,” for example. Does the thought of a witness testifying in court come to mind? When we need to make a case for Christ, that’s exactly the kind of witness we most likely need to be.

A witness testifies or gives a testimony that's often based on a personal experience other people can relate to – or not! In other words, a witness gives evidence that might not be evident to everyone until we explain.

For the growth of the church and the encouragement of other Christians, we need to be witnesses, who spread the Good News by word-of-mouth. If we also happen to be Christian poets or writers, we have the opportunity and unique privilege of putting our witness into writing and signing our names.

But what about the Name of Jesus? We pray in His Name, but how does He sign His name?

In sign after sign, the Bible records Jesus’ miracles, teachings, parables, prayers, love, healing, and sacrifice.

Jesus is Himself the sign of God’s forgiveness and redemption.
Jesus is the sign of God’s mercy and love.
Jesus is God’s signature in the world and in our lives.

As we speak to others about Christ or give our testimonies or write in any genre, may we remain alert and eager to let our witness become a witness to Jesus’ signature.


© 2014 Mary Harwell Sayler - poet-author
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What is Truth?

In an Internet discussion room for poets and writers, someone recently asked, “What is poetic truth?” Since members come from various countries and backgrounds, the answers varied too, reminding me that what's true in your or my personal experiences might not speak for every reader. For example, my Christian writing life in rural FL does not offer the same day-to-day “reality” that people deal with, say, in New York City or Alaska or China.

Despite the potentially countless variations, the truth is, we all have the same basic need for water, food, shelter, and love.

We all bleed. We all have the same basic body parts – and so does the Body of Christ.

As I considered the question of truth, poetic or otherwise, what especially came to mind was Pontius Pilate's timeless question: "What is truth?" According to chapter 18 of the Gospel of John, Jesus told Pilate, “You rightly say I Am King, and for this cause I was born. For this cause I came into the world that I should bear witness to the truth. Everyone who is of the truth will hear My voice.”

At that point Pilate asked his infamous question, “What is truth?” But then as soon as he had posed what he apparently considered to be an unanswerable or rhetorical question, he immediately went back to the religious leaders and said, “I find no fault in Him (Jesus.)"

Do we?

If we find fault with other Christians in our own church or other denominations, does that not also find fault with the Body of Christ?

And what about my personal preferences or individual needs? Does my reality as a toe or fingernail of Jesus show the same perspective as seen from someone else’s muscle-bound shoulders or perked ears or eyes that don’t need my glasses to correct myopia?

What is reality?

What is truth?

At some point, each of us will answer Pilate's question in a way that satisfies us. And – from that central truth we accept for ourselves – our lives, actions, choices, ways of processing information, ways of living, and ways of writing – will extend out as spokes (pun intended.) The words we speak and write and act upon will, like spokes in a wheel, connect us back to Jesus Christ as our center hub – the Central Truth in our lives.

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© 2012, Mary Harwell Sayler. God bless your sharing these words with people in your church or on your blog, and thank you for letting people know where you found them. For brief blog articles on a variety of Bible topics, see Blogs by Mary – and pass them on!
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And may the loving heart of the loving Christ – Who resides at the heart of our God and Father of Love – become the center point of all truths that extend out from us in our poems, prayers, writings, and every word spoken in Jesus’ Name.

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