The Power of “Let”

 

Have you ever noticed how often the word “let” appears in the Bible? Some translations say over a thousand time. Others report almost four thousand! Regardless, that little three-letter word caught my attention this week as though I’d never before seen it. Such a small word, yet defined by so many facets, for example:

 

Let permits or allows. “We let the kids stay up a while.”

 

Let provides an opportunity. “Their donation let us restock the pantry.”

 

Let adjusts what needs adjusting. “I let the hem out in those pants.”

 

Let shares a secret. “We let them in on our plans.”

 

Let expresses. “The new puppy let out a cry.”

 

Let commands. “Let me see that.”

 

Let sets free. “They let loose their laughter.”

 

Let releases. “Let go and let God.”

 

Permission, provision, adjustment, revelation, expression, command, freedom, release – those varied aspects of “Let” are inherent in the Bible verses below. As you read, notice especially how God permitted His creation to create!

 

“God said, ‘Let there be light,’ and there was light,” Genesis 1:3.

 

“And God said, ‘Let the land produce seed-bearing plants and trees that bear fruit, according to their various kinds.' And it was so,” Genesis 1:11.

 

“Then God said, ‘Let the waters teem with living creatures, and let birds fly over the earth and across the sky’,” Genesis 1:20.

 

“God said, ‘Let the land produce living creatures according to their kinds: creatures that move along the ground, and wild animals, each according to its kind.' And it was so,” Genesis 1:24.

 

“Then God said, ‘Let us make human beings in our image and likeness, so they may have authority over the fish in the sea and birds in the sky, livestock and wild animals, and all creatures that move along the ground’,” Genesis 1:26.

And it was so!

 

In another creation account, we see a young virgin’s response to an angel’s news that God had chosen her to bear His Son.

 

“And Mary said, ‘Behold, I am the handmaid of the Lord. Let it be to me according to your word.’ And the angel departed,” Luke 1: 38.

Mary’s “Let it be” and God’s “Let there be” are ways of agreeing or saying, “Amen,” which, in this unique incident, worked together to ensure the birth of Jesus.

The story doesn’t end there though. In the “image and likeness” of God, we, too, have the power to create and let things happen as wardens of the earth. Consider, for example, how the permissive, expressive, revealing, creativity of God continues as Jesus commands in the gospel of Matthew:

 

“In the same way, let your light shine before others, so they can see your good acts and glorify your Father in heaven," Matthew 5:16.

 

Amen. 

So be it. 

Let it be in Jesus’ Name.

 

Enjoying The Things of Earth

The Bible often mentions (and pastors often stress) the need to be in this world without being worldly. Obviously that danger exists, since we’re such sensory people, but most Christians have long learned to be wary of that pitfall – perhaps too much so!

The thing is: God created our senses. We hear, touch, smell, taste, and see a sensory-rich world around us, so God surely did not create such lavishness for us to ignore. Although temptations can come through our senses, our Creator does not tempt us! God is love. And, more than any earthly parent, our Heavenly Father wants to give us good gifts to receive with thanks and enjoyment.

As poets and writers, we draw on these senses each time we write or speak words into being. Nevertheless, I haven’t thought much about the need to enjoy – really enjoy – the things of the earth, except to note that one of my all-time favorite poems is “Love Calls Us to the Things of This World” by the Pulitzer prized poet Richard Wilbur. So when Crossway released the book The Things of Earth: Treasuring God by Enjoying His Gifts by Joe Rigney, I eagerly requested a review copy, which the publisher kindly sent.

If you have ever felt guilty for enjoying life and its gifts, read this book! If you think holiness cannot abide laughter, read this book. If you merely tolerate each day, read this book.

As Joe Rigney wisely says, “we can see that God is meticulous in his attention to detail” so that even “every ant has a genealogy. There are no rogue molecules. There are no random atoms. There are no wayward snowflakes. Everything has purpose. Everything has design. Everything has intent. We may not always know exactly what it is, but we can rest in the knowledge that God is working all things according to the counsel of his will, that his purposes are always for our good.”

Along those lines, this highly readable text develops a theology called “Christian hedonism,” which greatly differs from the no-no kind, especially if we see all of creation as “communication from the triune God.”

God the Father has given us a mind, body, and spirit akin to God’s own, so we rightly pull ourselves together as one person in three. As Professor Rigney says, “We don’t set God and his gifts in opposition to each other, as though they are rivals,” nor must we disintegrate in opposition to ourselves. “When we love God supremely and fully, we are able to integrate our joy in God and our joy in his gifts, receiving the gifts as shafts of his glory.”

And “So embrace your creatureliness. Don’t seek to be God. Instead, embrace the glorious limitations and boundaries that God has placed on you as a character in his story.” Then write your story or poem or article, and read this book!


©2015, Mary Harwell Sayler

The Things of Earth: Treasuring God by Enjoying His Gifts, paperback


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