Mary Harwell Sayler : Soul Care in African American Practice

When Intervarsity Press kindly sent me a review copy of Soul Care in African American Practice by Spiritual Director Barbara Peacock, I joyfully read a paragraph in the Preface describing the author’s upbringing, which reflected my own nurturing home and the deeply held convictions that grew from that love. As Dr. Peacock said:

“I thank God for his faithfulness toward my siblings and me in that he blessed us with an environment of a loving, caring, and nurturing community, including our parents, grandparents, aunties, uncles, and cousins. Such a foundation in my Christian journey allows me to seek ways to love unconditionally. Consequently I emphatically embrace the theology of love. I believe that love covers all kinds of sin. I believe what the world needs more is love. And is love not the greatest commandment? This is the greatest call: to love.”

Indeed, the certainty that God is love sets every troubling thing into perspective and enables us to discern the responses God wants from us as we ask, “What is the loving thing to do?”

Sadly, many people from every culture and country lack the loving care and encouragement needed to be all they’re meant to be, but thankfully, our spiritual growth doesn’t rely on love received from the human race but from God’s grace. Often, the greater the obstacles, the greater God graces us with His powerful presence.

As Dr. Peacock points out in the introductory chapter “African American Spirituality”:

“While in chains, many slaves expressed great faith in God, the only one who could deliver them from such inhumane circumstances.”

Therefore,

“It was on those slave ships making the Middle Passage that we find the origins of African American spiritual direction and soul care.”

However, “Many make the assumption that all Africans first heard about Christ when they came to America. This is far from true.”

“In fact, the African church fathers contributed to the formative years of Christianity. St. Augustine of Hippo as well as Egyptian and North African scholars such as Clement, Origen, Tertullian, and Athanasius are widely recognized as fathers of the church.”

Later, slavery sorely challenged Christian beliefs, but stories of faith and spiritual hymns provided strength. As the author explains:

“The wording, the verbiage, and the tone of slave narratives and spiritual songs in the African American tradition tell the journey as a story. Such songs lifted the heart and affirmed hope for a better day. The central relational focus of the spirituals was God. He was and remains the hope, the deliverer, and friend.”

In the following chapters, Dr. Peacock focuses on African American leaders who “have been tenacious in pursuing a relationship with Yahweh.” One seemingly unlikely person was Dr. Frederick Douglass, better known as an abolitionist, reformer, and former slave, whose master’s wife read the Bible to him and helped him learn to read.

“From memory, he began to speak words he heard her say while they read together. The way they read the Bible together resembles the Latin reading process called lectio divina, a slow, thoughtful reading of the text with God’s presence in mind.”

After explaining this ancient spiritual practice, the author provides “Questions For Reflection” to help us engage more fully. That section, included in subsequent chapters, too, additionally provides spiritual direction in talking with God, hearing from God, visually reflecting on the Lord, and praying.

“As a result of learning to read the Bible, Douglass became a well-known intellectual in his community and beyond. Reading was the fundamental skill that prepared him to live a life that transformed not only himself but also others. For him reading was not merely glancing over a text but meditating on what he heard, which eventually equipped him to impact millions.”

The next chapter, “Spiritual Direction and Prayer,” highlights the soul care of Dr. Martin Luther King, Jr., whose “life of contemplative prayer made him an effective spiritual leader.” The author goes on to say:

“It would have been impossible for Dr. King to fulfill the mandate on his life without the assurance of God’s unconditional love for himself and all humanity…. Thus, as a leader, he was called by God to lead in a movement for freedom that was centered in love – that is, Christ-centered love. Such love is the kind Dr. King allowed the Spirit to form in him amid racial discord. With such love, he loved God and his people to the extent he was willing to die for what he believed.”

In the chapter “Meditation and Contemplation,” we learn of the “conscientious decision to speak silently for her civil rights” that Mrs. Rosa Parks made before getting on that Montgomery bus. Having been brought up in a Christian home, she spent much time seeking God and developing the soul care needed to equip her for the task at hand.

“During the civil rights movement, Mrs. Parks needed the supernatural peace of God as she led the people God called her to serve. She understood the cost of developing and nurturing God’s peace within her that would equip her as a spiritual leader. Because of her faithfulness, God graciously provided her peace in the midst of adversity. In order to maintain and abide in this peace, Mrs. Park’s challenge was to keep her mind fixed on God.”

Throughout this enlightening book, Dr. Barbara Peacock focuses on the practices of ten African American leaders, whose companionship with God enabled them to do the work to which they had been called. By tending their own souls through prayer, meditation on God’s Word, and reliance on the Holy Spirit, they could then provide spiritual direction to others.

In “Conclusion,” the author calls us to re-call:

“The journey of all people (regardless of color or ethnicity) began in Genesis. The inclusivity of the Spirit of God is seen in the divine entity of life and the breath that all humanity shares…. All creatures, whether black, white, brown, red, or yellow, are communicative beings designed for the glory of God. All peoples are created to worship and to be in holy communion with our Creator.”

May we all enter into this intimate relationship with the Lord and express God’s love to others in Jesus’ Name.

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