Drawn in Bible Study: Mary, the Mother of Jesus

When I heard about Mary: Seeing God through the Eyes of a Mother by Eugene H. Peterson, I immediately requested a review copy from Tyndale Blog Network for at least three reasons:

1. The work of Eugene Peterson, translator of The Message (MSG), is consistently worth reading!

2. Positive writings about Mary, the Mother of Jesus, have been too few, except among Catholic book publishers or devotional writers, who annually focus on the Nativity.

3. The idea of a “Drawn in Bible Study” appealed to me greatly for its fresh approach to study and discussions about God’s Word.

Those aspects of this book by NavPress do not disappoint, despite a couple of negative reactions on my part. To get those out of the way, my first “Oh, no!” concerns the tight binding of the paperback cover, which does not lay flat or cooperate well if you want to color pages as the publisher most likely intended.

My other regret for this book concerns a couple of Bible verses chosen to be illustrated: 1.) “The starving poor sat down to a banquet; the callous rich were left out in the cold,” from Luke 1, MSG. 2.) “They suspected He was getting carried away with Himself,” from Mark 3, MSG.

Perhaps the publisher felt those verses needed to be emphasized. Regardless, the other quotations from scripture edify readers and build faith. Indeed the overall content of the text makes an insightful, innovative, spirit-filled way to invigorate a Bible study and get better acquainted with Jesus’ Mother Mary.

As part of the “Drawn in Bible Study” series, this highly recommended book also includes:

• artwork and spaces in which you can color or draw,

• contemporary verses from The Message,

• questions to help you connect your life with scripture,

• comments from Eugene Peterson,

• leader’s notes to encourage you to involve others in this refreshing study of God’s Word.

Reviewed by Mary Harwell Sayler, © 2017, poet-writer, Bible reviewer, and lover of God’s Word.


Mary: Seeing God through the Eyes of a Mother, Drawn in Bible Study, paperback

How to have more followers on social media

Social media works a little like making connections in real life. You approach someone in a friendly manner and strike up a conversation. If the person doesn’t seem interested in a subject, you find another to spark attention, but each time being attentive to the responses or lack thereof.

To engage with readers on social media, type a key subject into the search box found on most of their pages to see who has a similar interest. For me, for example, the words “Bible,” “Christian,” “poet,” “writer,” “publisher” helped me to find people who also want to discuss those topics. As I followed them, many followed me in return.

When new “friends” seemed especially interesting and in tune, I looked to see who their friends were. Then I followed them. I also followed publishers to keep up with what they’re publishing or might need. A few of those connections eventually gave me new writing projects!

Since I highly prize ecumenism and unity among Protestant, Catholics, Evangelical, Charismatic, Orthodox, and Liturgical Christians, I’ve also made a point of following people from all denominations. I want to know what other Christians they think and why, so, Lord willing, I can find ways for us to forgive, accept, and embrace one another, regardless of our differences.

As my connections increased, however, some people felt more like stalkers than followers, and others were so crude, obscene, or politically angry, I stopped following them. On a very few occasions, I’ve had to block people from following me - without blocking them from prayers.

Another word of caution: Social Media sites may frown on your following hundreds of people when, say, only a dozen follow you. So give people time to catch up. Some only come online every few days or so, while others stay active and respond right away if they’re interested in what your profile shows.

What does it show? Well, that depends on what you want other people to know about you. Since I want to discuss #faith, #writing, #Bible topics, etc., my profile shows that with hashtags # to emphasize my favorite subjects. Then, as other people search for those same subjects on Twitter or Facebook, my media page should come up.

This process of seeking and finding new “friends” on the Internet continues as long as we want to stay active on the social sites. And, why would we? Each site offers opportunities to make connections with peers with whom we identify and learn, potential publishers who might want the type of writing we do, and readers who might be interested in our books or blogs.

However, each occasion for marketing our work will be better received when interspersed with an uplifting Bible verse, a lively quote, a writing tip, a cool fact, or a retweet (RT) of someone else’s post. The more you offer interesting content to your Internet connections, the more apt they’ll be to RT your tweets or share your posts too, and the next thing you know, you might have more followers than your town has residents!

© 2017, Mary Harwell Sayler, all rights reserved

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The New City Catechism Devotional

What do Christians truly believe and why? Do those beliefs differ as much as we suppose? The New City Catechism Devotional book, which Crossway kindly sent me to review, reminds us that we’re in agreement more often than we might think.

Edited by Collin Hansen, the book's Introduction by Timothy Keller laments the loss of catechesis in most churches, many of whom outline their beliefs in “statements of faith.” But is this enough? As the intro explains:

“Catechisms were written with at least three purposes. The first was to set forth a comprehensive exposition of the gospel – not only in order to explain clearly what the gospel is, but also to lay out the building blocks on which the gospel is based, such as the biblical doctrines of God, of human nature, of sin, and so forth. The second purpose was to do this exposition in such a way that the heresies, errors, and false beliefs of the time and culture were addressed and counteracted. The third and more pastoral purpose was to form a distinct people, a counterculture that reflected the likeness of Christ not only in individual character but also in the church’s communal life.”

In presenting a new catechism, “The New City Catechism is based on and adapted from Calvin’s Geneva Catechism, the Westminster Shorter and Larger catechisms, and especially the Heidelberg Catechism.”

This book differs, however, in that “The New City Catechism consists of fifty-two questions and answers, so the easiest way to use it is to memorize one question and answer each week of the year.”

Although you can do this alone, you’re encouraged to work with another Christian, your family, or a church group as you discuss the questions, quiz one another, and apply to your life these three areas of faith :

Part 1: God, Creation and Fall, Law (Questions 1-20)
Part 2. Christ, Redemption, Grace ( Questions 21-35)
Part 3: Spirit, Restoration, Growing in Grace (Questions 36-52)

In each section, pages begin with a question, relevant scripture, and commentary by contemporary and classic writers ranging from John Piper and Timothy Keller to Augustine, Luther, Calvin, and more with the back of the book providing brief bios on each.

Since I’m an ecumenical Christian who often thinks, “Can’t we all just get along?” the idea of this book greatly appealed to me. As I read the questions and answers, I saw that most Christians will likely agree with the responses to all but a very few.

For instance, Question 27 may leave some uncertain about their salvation, whereas Catholics, Orthodox Christians, and some Protestants will take issue with Question 43, “What are the sacraments or ordinances?” and Question 47, “What is the Lord’s Supper?”

I mention these differences in perspectives, not to point out what divides us, but to show how very few things do! The more we know this, the more apt we’ll be to show respect to other sincere Christians who have a different understanding than ours of what certain scriptures mean. The more we listen to each other, the more accepting we’ll be. The more accepting, the greater the strength and love in us becomes visible and winsome to the whole world.

Mary Harwell Sayler, © 2017, reviewer and poet-writer of the new book PRAISE!


The New City Catechism Devotional, hardback



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Jesus Christ is Risen indeed!

Hallelujah! Hallelujah!

Christ our Lord
is risen
in each of us each day,
and neither gravity
nor a cruel grave
can keep us down.

by Mary Harwell Sayler, © 2017, from her book of prayers, poems, and contemporary psalms, PRAISE! published by Cladach Publishing
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Jesus Journey

With the Holy Spirit and the Virgin Mary as His parents, Jesus became a unique person – fully human and fully God. In the Jesus Journey, which Zondervan kindly sent me to review, pastor-author Trent Sheppard presents the human side of Jesus in a reader-friendly, conversational way that helps us relate to Jesus by demonstrating how much and how often Jesus relates to us, particularly in these five areas:

“Part 1, ‘Jesus, Mary, and Joseph,’ focuses on Jesus’ family life with special attention given to the unique relationship he had with his mother.

Part 2, ‘Jesus and Abba,” looks at the remarkable way Jesus interacted with God – intimate, compelling, and controversial all at once.

Part 3, ‘Jesus and His Friends,’ explores the journey of discipleship that Jesus shared with those who knew him best, his friends and followers.

Part 4, ‘Blood, Sweat, and Tears,’ considers the crucifixion, reflecting on Jesus’ trust and determination in the face of confusion, fear, and pain.

Part 5, ‘Breakfast on the Beach,’ is all about the bodily resurrection of Jesus, what it means for us now and for the future.”

Beginning with scripture, each chapter has a reflection followed by a call to “Ponder, Pray, Practice.”

The idea to keep in mind and spirit, however, is this: “we can come to Jesus with our messy, broken, sinful lives because Jesus knows how hard it is to be human, because he knows obedience is a battle.”

If this is news to you and, especially, good news for you, the Jesus Journey will take you on a journey you’ll want to explore.

Mary Harwell Sayler, reviewer

Jesus Journey, paperback


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Trying to keep my eyes on Jesus - with or without clouds

The life of a Christian poet-writer is often clouded with interruptions and disturbances – some desirable, some not!

After a wonderful sisters’ cruise to the Bahamas in mid-March, I came home with a head cold aka sinus infection, both of which kept my eyes looking behind me as I tried to move forward and catch up.

Then, the very day my book of contemporary psalms and free verse poems PRAISE! was to be released by Cladach Publishing, my computer refused to work in total disregard of my plans for promotionals.

As soon as a new keyboard solved my pc problem, I resolved to blab about my book all over the Internet – a smart marketing approach for Christian poets and writers who hope people will actually read what they have written.

New book….
Fun time with siblings….
Head cold….
Fritzed keyboard….

Each caught my attention. Each clouded my focus, and yet each drew me back to prayer and a greater appreciation of the Lord in my life.

Praise the Lord for keeping life lively!

Praise the Lord for scriptures that draw us closer to Christ.

Praise God for speaking to and through us in what we’ve been given to write:

Cloud bank

Around us a cloud –
witnesses
of the faith –

and our faith rising
like cloud wisps
forming Jesus’ face –

a reminder of The One
toward Whom we run

as we leave behind
all hindrances –
obstructions, interruptions –

and open our own
luggage
to be searched by none
but Christ on the throne.

by Mary Harwell Sayler, © 2017, poet-writer who based the above on Hebrews 12:1-2, today’s Bible verse in a variety of translations from Bible Gateway

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Relearning how to think

The Bible encourages us to have the mind of Christ, but how does that happen? How do we trade dark thoughts for light or exchange ill thoughts for good?

Effective change comes about through the grace of God, prayer, and reliance on the Holy Spirit. Nevertheless our own choices and actions have a part in this too. For example, Philippians 4:8 tells us what we can do to reshape and reform our thinking as this prayer-a-phrase will hopefully show:

From now on,
think about
what’s actually true –

which may require research,
study, and an open mind –
free of prejudice to find out.

From now on, notice
whatever is honorable –

and honestly worthy
of time and attention.

From now on, think about
whatever is just –

right, fair, equal, unbiased.

From now on, be attentive
to whatever is pure –

as shown by pure motives,
selflessness, and empathy
toward others.

From now on, contemplate
whatever is lovely –

beautiful sounds in psalms,
poetry, prayer, music –
beautiful art and religious icons
with which to meditate –
beautiful variety in God's creation.

From now on, put your thoughts on
whatever is commendable –

of good repute, of good report –
of Good News.

Finally, if you see any
excellence anywhere,
anything worthy of praise,
think about those things –

dwell on the excellent,
inhabit the virtuous,
live in God’s praise.

Philippians 4:8 prayer-a-phrased by Mary Harwell Sayler, © 2017, using translations found on Bible Gateway

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Keep Your Eyes On

Learning to play softball, most kids need to hear, “Keep your eyes on the ball,” meaning:

• Pay attention to the ball and every move it makes.

Learning to drive, teens often need to hear, “Keep your eyes on the road,” meaning:

• Be aware of the lines and edges of the road.
• Notice what’s coming toward you and behind.
• Pay attention to signs, lights, and the rate at which you’re moving.

Throughout life, Christians often need to hear, “Keep your eyes on Jesus,” which means:

• Read, read, read God’s Word to get to know The Word.
• Notice how both testaments point to Jesus.
• Observe everything Jesus did as reported in the Gospels.
• Pay attention to everything Jesus said.
• Let the Lord be the road-map for each step to take or avoid.
• Stay focused on Jesus, regardless of those circumstances inclined to make faith swerve.
• Pray like Jesus prayed.
• Love like Jesus loves.

Mary Harwell Sayler, © 2016

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10 Ways a Writer’s Work Has Changed

Back in the different old days (neither good nor bad) a writer’s life didn’t focus on marketing or building a platform or connecting with other writers.

1. We had no Internet to build a platform. We did no marketing. We “got known” if we wrote well, consistently placed manuscripts with publishers of books and periodicals, then waited for word to get around – mouth-to-mouth or through ads, book-signings, or other events our publishers planned and paid for. For example, one publisher flew me to company headquarters to talk about writing with school children who approximated the ages of my readers. On another occasion, the publisher of my 7-book devotional series sent a make-up artist and photographer to my modest home for a photo shoot! The picture chosen became a huge poster placed beside my books in bookshops and now in my basement.

2. No Internet also meant no social sites, so those of us who lived in small towns or rural areas almost never had contact with other poets and writers except through writing conferences or by reading publications for poets and writers. Basically, we lived in a vacuum, worked in isolation, and, in solitude, prayed a lot.

3. To find potential publishers, we went to libraries, bookstores, or newsstands to see who was publishing what – a task I highly recommend poets and writers continue to do today by visiting Internet bookshops. This still goes on the “different” list, however, because, once we had found potential publishers, we had to write letters via snails (known then as “first class mail”) to ask for writers’ guidelines. If we ever wanted to hear from them, we included an SASE (self-addressed stamped envelope) to ensure a reply.

4. Few of us could afford to buy each magazine that interested us or every new book a book company published, so we had to request sample copies of periodicals and current catalogs of book titles – again enclosing an SASE with every request. We would then study, study, study each publication to see where we might fill a gap in their line yet stay in line with that particular company’s needs and requirements – a practice I still recommend for anyone who wants to be published by an established publisher, but now, by studying the samples and information on their websites.

5. In the days when libraries had only books, we would read, read, read everything we could find in our favorite genre. If our writing required research, that, too, meant hanging out in a public library, checking the card catalog index to see if the book or journal needed was on file and, if so, where it was located. Since we weren’t always allowed to check out reference materials to take home, we had to ask the librarian to find the publication for us and let us see it long enough to take copious notes and document the name, title, and page number(s) of each source. Another option was to pick up the phone to call on the expertise of an expert, who inevitably lived in another town. Often, this resulted in a horrendous long-distance charge on our next telephone bill, whether the book or article sold or not.

6. Our biggest expenses, though, were office equipment and supplies: a desk, an electric typewriter, well-inked ribbons, reams of 20 lb. paper, carbon paper, and postage.

7. Working on an electric typewriter meant using white-out to correct a mistake then trying (and never succeeding) to erase the same mistake on the carbon copy. If we had too many typing errors on a page, we had to retype. Worse was revision! If we added a full paragraph or scratched through lines, not only did we have to retype that page but those following as the pagination changed.

8. Since most editors wanted an approximate word count, we had to count words – now done by clicking “Review” and “Word Count” in Word software. Then, it meant the ole one, two, three, four, which got tedious if a contract required 100,000 or more words! (Usually, I shortened the process by counting the number of lines and average words per line then multiplying the two.)

9. Writing assignments came with very specific instructions on how many characters were allowed per line. When writing church school curriculum, for example, I had to count – not just the words for the whole manuscript – but the number of letters on each line.

10. Writing freelance also involved querying the editor of the first publishing company on the list, and if s/he wrote back with interest, mailing the article or book manuscript – with SASE – first class. If the editor approved the work, a contract followed – also by mail. If the manuscript was rejected, it came back dog-eared and smudged, which, yeah, meant retyping the whole thing. That alone was an incentive to do the best we could do the first time out. Praise God, I managed to place several books and a few hundred poems and articles that way until my computer and the Internet made my work much, much easier. But working in cyberspace altered everything forever – at least until the next big round of changes.

Mary Harwell Sayler, poet-writer, © 2016

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31 Women of the Bible

If you like to read books for Christians and have a relevant blog, you might want to sign up (free) to be a B&H/Lifeway Blogger. Broadman published my first books years ago, so I joined their bloggers and soon received a review copy of 31 Women of the Bible by Len Woods.

As the Introduction says, the book includes, “A concise summary of each woman’s appearance in Scripture, viewed through the lens of our modern culture.” In addition, the hefty, slick-paper pages in this quality edition present “Helpful prompts for applying the principles of each woman’s story to your own life” and “Thought-provoking questions to help you find common ground with heroes of the Christian faith.”

For example, a quick study of the first woman Eve offers “The Takeaway” of how “life works best when we trust and obey the explicit Word of God.” Then, a sidebar entitled “Food For Thought” asks questions related to the text such as “We’ve all experienced loss, but Eve lost paradise. What do you think that was like?”

Those of us who had an idyllic childhood have probably felt the same way, especially in preteen and teen years when we were caught between being little kids and grownups. (No wonder that age group often has a hard time!)

Christians in general, however, often have a hard time dealing with difficult Bible people or situations. Because of this tendency, the book’s goal of viewing Bible people “through the lens of our modern culture” could add fuel to disturbances that already inflame, rather than helping us to understand more about where Bible people were coming from in a particular time and place.

For instance, the profile on Hagar, Sarah’s maid and mother of Abraham’s child Ishmael, ends with a takeaway that offers no insight into the situation yet states the obvious way this story is now viewed: “As a servant and concubine, she was treated like property…. And she was sent into the desert by the father of her child.” Although it’s true for most of us that “You can’t study Hagar’s life without wincing,” many of us want to get beyond that tragedy and find out things like why were women in Egypt sold into slavery in the first place or why did Hagar think it would be okay to make Sarah feel worse about being childless or why is Hagar – a woman from the continent of Africa – illustrated as an overwrought white woman?

Indeed, almost every beautiful painting used as an illustration in this book shows tones from stark white to ruddy skin but does not feature women who look like they’re from countries in Africa or the Middle East. Also, I recognized some of the paintings from ones I’ve seen in art books or museums, so I tried to find acknowledgements of the artists and titles, but the “Art Credits” in the back matter merely point to stock photo companies found online.

Regardless of these shortcomings, the book makes an interesting one-month devotional to help readers see how human nature hasn’t changed, nor has our need for God. Each woman portrayed in this book comes with a unique personality and strong character from which we can learn more about ourselves or the women in our lives.

However, I’d most recommend this book as a 31-week (or more) guide for a Bible discussion group where members are encouraged to read the text, consider the questions prior to meeting, and come up with questions of their own. Then, oh, what lively discussions would most likely occur!

Reviewed by Mary Harwell Sayler, poet-writer, Bible reviewer, ©2016

31 Women of the Bible, hardback with ribbon bookmarker



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How to tell a story

In poetry, words with multiple connotations can bring an air of mystery. However, in a short story or novel, that ambiguity doesn't work well – and even less so in science-fiction. Sci-fi needs to be grounded in realism to be plausible and interesting.

Generally speaking, clarity comes by briefly identifying each person, situation, and setting as you introduce them in your fiction. Keep in mind though, the story is the point. Then keep the action in each scene moving without interruption.

Details can be woven between scenes with story movement occurring as it happens. In other words, show movement in the moment, rather than telling about it before or after the event. This develops your story in a logical time sequence, which helps to clarify what's happening, when, and to whom.

 

Mary Harwell Sayler, ©2016

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What’s on your writing desk, Mary Sayler? | Karla Akins

Thanks, Karla, for our chat! I appreciate your interviewing me. God bless.

What’s on your writing desk, Mary Sayler? | Karla Akins